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The formula is this: Pascha is to be celebrated on the first Sunday, after the first full moon, following the vernal equinox, but always after Jewish Passover.
In order to ensure that there was no confusion as to when the vernal equinox occurred the date of the vernal equinox was set to be March 21 (April 3 on the Julian Calendar).
The majority of the Orthodox churches worldwide use the Julian calendar, created under the reign of Julius Caesar in 45 BC, and have not adopted the Gregorian calendar, proposed by Latin Pope Gregory of Rome in 1582.
The Epiphany, for instance, is celebrated on January 19, rather than January 6.
- Vzvar : a traditional Russian drink, erved at the beginning of the Russian Christmas dinner.
The Russian Vzvar consists of the following ingredients: Dried prunes, dried apples, sugar and water - Roast cod or fish - Borscht or beetroot soup - Vegetable Pie - Salads such as the salad Olivier also called the “Russian salad” usually made with diced boiled potatoes, carrots, brined dill pickles, green peas, eggs, celeriac, onions, On January 7, families attend Church and settle down for a Christmas dinner similar to that in the West.
Christmas is observed on January 7 by different Eastern Orthodox churches.
This is not a regular occurrence, but it has happened more frequently in recent years – in 2010, 2011, 20, but, after that, not again until 2034.
In order to better understand why we do, we will take a closer look at how the date of Pascha is calculated and also examine the issue of the calendar.
Get ready for Orthodox Easter: Shop the Greek Easter collecton now How the Date of Pascha (Easter) is Determined During the first three centuries of Christianity, there was no universal date for celebrating the Resurrection of Jesus Christ.
In order to come up with one unified date for celebrating Pascha, the Holy Fathers of the First Ecumenical Council in 325 AD took up the issue.
They devised a uniform formula for calculating the date of Pascha that was in line with the early traditions of the Church and the Biblical sequence of events.
The other factor at work is that the Orthodox Church continues to adhere to the rule set forth by the First Ecumenical Council, held in Nicea in 325 AD, that requires that Pascha must take place after the Jewish Passover in order to maintain the Biblical sequence of Christ’s Passion.